1920 Original HERZL LITHOGRAPH Judaica JEWISH ART BOOK Bezalel BUDKO Woodcuts

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Seller: judaica-bookstore ✉️ (2,805) 100%, Location: TEL AVIV, IL, Ships to: WORLDWIDE, Item: 276390328790 1920 Original HERZL LITHOGRAPH Judaica JEWISH ART BOOK Bezalel BUDKO Woodcuts. DESCRIPTION : Here for sale is a RARE nice copy of the Jewish book " JÜDISCHE KÖPFE" by GORELIK, Sch . This EXQUISITE Jewish ART book consists of four ORIGINAL LITHOGRAPHS by JOSEPH BUDKO of the BEZALEL School of ART in Eretz Israel ( Also refered to as Palestine )  . The book also consists of several BUDKO woodcuts being a MAGNIFICENTLY DESIGNED WOODCUT front cover and also WOODCUT VIGNETTES of the ALPHABETH . The ORIGINAL LITHOGRAPHS are printed on one face only of separate leaves , Originaly bound with the book as issued . The book was published by Berlin Verlag für Jüdische Kunst und Kultur Fritz Gurlitt 1920. First edition. 4 original lithographs, being portraits of Theodor Herzl, Marko Baruch, J.L.Perez and Spinoza. Other chapters are on Heinrich Graetz, Benjamin Disraeli, Georg Brandes, Ephraim Michaeli, Lewitan, Mendele, Scholem Alechem, Jakob Dienenson, Schalom Asch and A. Weiter . Excellent quality paper. Uncut margins. Original WOODCUT DESIGN HC.  cloth spine . 11.5 x 9.5 ". ( Around 30 x 24 cm) .  Around 115 pp.  Uncut margins . Good condition . Clean. Tightly bound. Very faint foxing on a few leaves  . Tears in the original cloth spine. ( Please look at scan for actual AS IS images - Please note that the copy on this sale is a similar copy to the scanned one - Perhaps even in better condition - The inner condition is cleaner, Less foxing and stains , The grey cloth spine is professionaly redone , The cover slightly more stained , It is slightly different )  . Book will be sent protected inside a protective rigid packaging .   AUTHENTICITY : This is the ORIGINAL vintage 1920 FIRST EDITION book ( Dated ) . NOT a reproduction or a reprint  , All the LITHOGRAPHS are guaranteed original as issued by the publisher.  They hold a life long GUARANTEE for their AUTHENTICITY and ORIGINALITY.   PAYMENTS : Payment method accepted : Paypal & All credit cards. SHIPPMENT : SHIPP worldwide via registered airmail is $ 29 . Book will be sent protected inside a protective rigid packagingHandling around 5-10 days after payment.   Josef Budko was born in Plonesk, Poland and studied in Berlin with the Jewish painter and Graphic designer, Hermann Struck. In 1933 he immigrated to Israel with Mordecai Ardon and Yaacov Shtainheart. Two years later, with the opening of the “New Bezalel” school in Jerusalem, he became the head of the institution, a position he held till his death in 1940.  His work includes carving for the Pesach Hagada, woodcarvings ilustrating biblical events, decorations for the books of Agnon, Bialik and numerous etchings and lithographies.  This exhibition presents the series of woodcarvings created for the 50 th. Edition of Haim Nahman Bialik’s writings, published in Berlin in 1923. Other works exhibited, present the wide range of Jewish and Zionist topics that Budko dealt with over his long carrier Joseph Budko Polish 1888-1940 Joseph Budko was amongst an influential group of graphic minded Jewish artists who embraced the revival of the woodcut, a medium which lent itself perfectly to express the views of Israel and Jewish culture in various lands.Born in Poland, Budko studied art in Germany under the instruction of Hermann Struck and the influence of Jacob Steinhardt. Mixing his personal attitude with Jewish outlook; melding Jewish tradition and modern artistic approach, Budko soon developed his own powerful style, influencing future great artists in turn—Marc Chagall being no exception. Budko has been credited with resurrecting the spirit of book illustration by elevating it to modern design. Eventually moving to Israel, Joseph Budko became the head of the Betzalal Academy in Palestine when it re-opened in 1935. He remained in this position until his untimely death, in 1940. The term Bezalel school describes a group of artists who worked in Israel in the late Ottoman and British Mandate periods. It is named after the institution where they were employed, the Bezalel Academy, predecessor of today’s Bezalel Academy of Art and Design, and has been described as "a fusion of ‘oriental' art and Jugendstil." The Academy was led by Boris Schatz, who left his position as head of the Royal Academy of Arts in Sofia, Bulgaria, to make aliyah 1906 and set up an academy for Jewish arts. All of the members of the school were Zionist immigrants from Europe and the Middle East, with all the psychological and social upheaval that this implies. The school developed a distinctive style, in which artists portrayed both Biblical and Zionist subjects in a style influenced by the European jugendstil ( or art nouveau) movement, by symbolism, and by traditional Persian and Syrian artistry. Like the British Arts and Crafts Movement, Wiener Werkstätte in Vienna, William Morris firm in England, and Tiffany Studios in New York, the Bezalel School produced decorative art objects in a wide range of media: silver, leather, wood, brass and fabric. While the artists and designers were European-trained, the craftsmen who executed the works were often members of the Yemenite community, which has a long tradition of craftsanship in precious metals, and began to make aliyah about 1880. Yemenite immigrants with their colorful traditional costumes were also frequent subjects of Bezalel School artists.Leading members of the school were Boris Schatz, E.M. Lilien,Ya'akov Stark, Meir Gur Arie, Ze'ev Raban, Jacob Eisenberg, Jacob Steinhardt, and Hermann Struck.The artists produced not only paintings and etchings, but objects that might be sold as Judiaca or souvenirs. In 1915, the New York Times praised the “Exquisite examples of filigree work, copper inlay, carving in ivory and in wood,” in a touring exhibit. In the metalwork Moorish patterns predominated, and the damascene work, in particular, showed both artistic feeling and skill in execution . Bezalel Academy of Art and Design is Israel's national school of art. It is named after the Biblical figure Bezalel, son of Uri (Hebrew: ), who was appointed by Moses to oversee the design and construction of the Tabernacle (Exodus 35:30).It is located on Mount Scopus in Jerusalem and has 1,500 students registered in programs such as: Fine Arts, Architecture, Ceramic Design, Industrial Design, Jewelry, Photography, Visual Communication, Animation, Film, and Art History & Theory. Bezalel offers Bachelor of Fine Arts (B.F.A.), Bachelor of Architecture (B.Arch.), Bachelor of Design (B.Des.) degrees, a Master of Fine Arts in conjunction with Hebrew University, and two different Master of design (M.des) degree. The academy was founded in 1903 by Boris Schatz, and opened in 1906, but was cut off from its supporters in Europe by World War I, and closed due to financial difficulties in 1929. The academy was named "Bezalel" (Hebrew: "in God's shadow") as an illustration of God's creativity being channeled to a man of flesh and blood, providing the source of inspiration to Bezalel ben Uri in the construction of the holy ark.Many early Zionists, including Theodor Herzl, felt that Israel needed to have a national style of art combining Jewish, Middle Eastern, and European traditions. The teachers at the academy developed a distinctive school (or style) of art, known as the Bezalel school, in which artists portrayed both Biblical and Zionist subjects in a style influenced by the European jugendstil (art nouveau) and by traditional Persian and Syrian styles.Like the Wiener Werkstätte in Vienna, William Morris firm in England, and Tiffany Studios in New York, the Bezalel School produced decorative art objects in a wide range of media: silver, leather, wood, brass and fabric. While the artists and designers were European-trained, the craftsmen who executed the works were often members of the Yemenite community, which has a long tradition of craftsanship in precious metals, and whose members had been making aliyah in small groups at least form the beginning of the nineteenth century, forming a distinctive Yeminite community in Jerusalem. Silver and goldsmithing, occupations forbidden to pious Muslims, had been traditional Jewish occupations in Yemen. Yemenite immigrants with their colorful traditional costumes were also frequent subjects of Bezalel school artists.Leading artists of the school include Meir Gur Aryeh, Ze'ev Raban, Boris Schatz, Jacob Eisenberg, Jacob Steinhardt, and Hermann Struck. The School folded because of economic difficulties. It was reopened as the New Bezalel School for Arts and Crafts in 1935, attracting many of its teachers and students from Germany many of them from the Bauhaus school which had been shut down by the Nazis. In 1969 it was converted into a state-supported institution and took its current name. It completed its relocation to the current campus in 1990. Theodor Herzl (Hebrew: תִאוַדָר הֶרְצֵל , Ti'vadar Hertzel ; Hungarian: Herzl Tivadar ; May 2, 1860 – July 3, 1904), born Benjamin Ze’ev Herzl (Hebrew: בִּנְיָמִין זְאֵב הֶרְצֵל , also known in Hebrew as חוֹזֵה הַמְדִינָה , Khozeh HaMedinah , lit. "Visionary of the State") was an Austro-Hungarian journalist and writer. He is considered to have been the father of modern political Zionism and in effect the founder of the State of Israel.writer, father of the Zionist movement, creator of the Jewish State. He was born in Budapest; his birthplace was located where nowadays the Jewish Museum can be found, in the Dohány Street (currently). He was educated in Reformed atmosphere (following the modern religious tendency’s characteristics of Hungarian Jews), he graduated from the Budapest Lutheran High School. While his studies, he was influenced by spirituality and intense national feeling as well. In 1878, his family moved to Vienna where he was learning law and writing. He became a journalist, and he started to work for the ’Neue Freie Presse’, with some liberal influential attitudes.The anti-Semitism appeared in his life for the first time while his studies at the University of Vienna, but his first real confronting happened in Paris, in connection with the so-called Dreyfus-lawsuit (a Jewish officer of the French Army was accused of treason in 1894). Herzl himself was an eyewitness of the angry crowd’s reactions while their waiting for the verdict, with exclamations like ’Death to Jews'. As a result, he created his drama in 1894 with the title ’The Ghetto’, dealing with tasks like if assimilation and conversion to Christianity were real solutions or not. For the same result, he wrote a thesis with the title ’Der Judenstaat’ (The Jewish State) in which he suggests Jews from all over the world to return to Palestine, the ancestral homeland, from where they were expelled at that time. Herzl believed that the main problem of the Jews is not individual but international. He emphasized that the Jewish people can appeal to other nations only if nobody consider them to be "unusual". He suggested to obtain support for creating a global fund, which would be owned by shareholders and would work for the political implementation of this goal. This was the birth of the Zionist Organization. The first Zionist Congress was organized by Tivadar Herzl in 1897, and later he became the president. In Herzl’s opinion, there is power of these words, that "if you will, no fairy tale," which became the motto of the Zionist movement. Before he died, the Turkish government has reached to allow the Jews to settle Palestine, but this has than provoked displeasure for the local Arab population. Herzl imagined the Jewish State as a neutral, secular and peace-loving country. In his mind, future of the Jewish State was a model of a socially welfare state, which was an ideal for a modern, enlightened one; he wrote about his dreams in his novel, ’Ősújország’ in 1902. He died in 1904, Vienna because of his cardiac failure and pneumonia. He was buried in Döbling, near to his father, and his mortal remains were transported to Israel in 1949, and lastly he was buried on Mount Herzl in Jerusalem. ebay816

  • Condition: Used
  • Condition: Uncut margins . Good condition . Clean. Tightly bound. Very faint foxing on a few leaves . Tears in the original cloth spine. ( Please look at scan for actual AS IS images - Please note that the copy on this sale is a similar copy to the scanned one - Perhaps even in better condition - The inner condition is cleaner, Less foxing and stains , The grey cloth spine is professionaly redone , The cover slightly more stained , It is slightly different )
  • Country of Manufacture: Germany
  • Country/Region of Manufacture: Germany
  • Religion: Judaism

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