1938 Palestine ISRAEL BIBLICAL GEOGRAPHIC MAP Hebrew POLITICAL Jewish HISTORICAL

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Seller: judaica-bookstore (2,056) 100%, Location: TEL AVIV, Ships to: Worldwide, Item: 283422756348 PAYMENTS : Payment method accepted : Paypal . SHIPPING :: SHIPP worldwide via expedited registered airmail is $ 17 . The map will be shipped in a special protective rigid sealed packaging . Will be sent within 3-5 days after payment . Kindly note that duration of Int'l expedited registered airmail is around 14 days. MORE DETAILS : The Jewish National Fund (Hebrew: קרן קימת לישראל, Keren Kayemet LeYisrael) (abbreviated as JNF, and sometimes KKL) was founded in 1901 to buy and develop land in Ottoman Palestine (later British Mandate for Palestine, and subsequently Israel and the Palestinian territories) for Jewish settlement. The JNF is a quasi-governmental, non-profit organization. By 2007, it owned 13% of the total land in Israel.Since its inception, the JNF has planted over 240 million trees in Israel. It has also built 180 dams and reservoirs, developed 250,000 acres (1,000 km) of land and established more than 1,000 parks. Israel officially the State of Israel (Hebrew: מְדִינַת יִשְׂרָאֵל , Medīnat Yisrā'el, Arabic: دولة إِسرائيل is a parliamentary democracy in the Middle East, on the south-eastern shore of the Mediterranean Sea. It borders Lebanon in the north, Syria in the northeast, Jordan and the West Bank in the east, Egypt and the Gaza Strip on the southwest, and the Gulf of Aqaba in the Red Sea to the south, and it contains geographically diverse features within its relatively small area. In its Basic Laws Israel defines itself as a Jewish and Democratic State; it is the world's only Jewish-majority state.On 29 November 1947, the United Nations General Assembly recommended the adoption and implementation of the partition plan of Mandatory Palestine. On 14 May 1948, David Ben-Gurion, the Executive Head of the World Zionist Organization and president of the Jewish Agency for Palestine, declared "the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel," a state independent upon the termination of the British Mandate for Palestine, 15 May 1948.Neighboring Arab armies invaded Palestine on the next day and fought the Israeli forces. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied the West Bank, Sinai Peninsula (between 1967 and 1982), Gaza Strip and the Golan Heights. It annexed portions of these territories, including East Jerusalem, but the border with the West Bank is disputed. Israel has signed peace treaties with Egypt and Jordan, but efforts to resolve the Israeli–Palestinian conflict have so far not resulted in peace. Israel's financial center is Tel Aviv, while Jerusalem is the country's most populous city and its capital (although not recognized internationally as such). The population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2013 to be 8,002,300 people, of whom 6,030,100 are Jewish. Arabs form the country's second-largest ethnic group with 1,653,900 people (including Druze and Bedouins). The great majority of Israeli Arabs are settled-Muslims, with smaller but significant numbers of semi-settled Negev Bedouins and Christians. Other minorities include various ethnic and ethno-religious denominations such as Druze, Maronites, Samaritans, Black Hebrew Israelites, Armenians, Circassians and others. Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The Prime Minister serves as head of government and the Knesset serves as Israel's unicameral legislative body. Israel has one of the highest life expectancies in the world. It is a developed country, an OECD member, and its economy, based on the nominal gross domestic product, was the 43rd-largest in the world in 2012. Israel has the highest standard of living in the Middle East and the third highest in Asia Palestine (Greek: Παλαιστίνη, Palaistinē; Latin: Palaestina; the Hebrew name Peleshet (פלשת Pəléshseth); also פלשׂתינה, Palestina; Arabic: فلسطين Filasṭīn, Falasṭīn, Filisṭīn) is a conventional name used, among others, to describe a geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands.[1] As a geographic term, Palestine can refer to "ancient Palestine," an area that today includes Israel and the Israeli-occupied[2] Palestinian territories, as well as part of Jordan, and some of both Lebanon and Syria.[1] In classical or contemporary terms, it is also the common name for the area west of the Jordan River. The boundaries of two new states were laid down within the territory of the British Mandate, Palestine and Transjordan.[3][4][5][6] Other terms for the same area include Canaan, Zion, the Land of Israel, and the Holy Land Origin of name The name "Palestine" is the cognate of an ancient word meaning "Philistines" or "Land of the Philistines".[7][8][9] The earliest known mention is thought to be in Ancient Egyptian texts of the temple at Medinet Habu which record a people called the P-r-s-t (conventionally Peleset) among the Sea Peoples who invaded Egypt in Ramesses III's reign.[10] The Hebrew name Peleshet (פלשת Pəléshseth)- usually translated as Philistia in English, is used in the Bible to denote the southern coastal region that was inhabited by the Philistines to the west of the ancient Kingdom of Judah.[11] The Assyrian emperor Sargon II called the same region Palashtu or Pilistu in his Annals.[7][8][8][12] In the 5th century BCE, Herodotus wrote in Ancient Greek of a 'district of Syria, called Palaistinê" (whence Palaestina, whence Palestine).[7][13][14][15] According to Moshe Sharon, Palaestina was commonly used to refer to the coastal region and shortly thereafter, the whole of the area inland to the west of the Jordan River.[7] The latter extension occurred when the Roman authorities, following the suppression of the Bar Kokhba rebellion in the 2nd century CE, renamed "Provincia Judea" (Iudaea Province; originally derived from the name "Judah") to "Syria Palaestina" (Syria Palaestina), in order to complete the dissociation with Judaea.[16][17] During the Byzantine period, the entire region (Syria Palestine, Samaria, and the Galilee) was named Palaestina, subdivided into provinces Palaestina I and II.[18] The Byzantines also renamed an area of land including the Negev, Sinai, and the west coast of the Arabian Peninsula as Palaestina Salutaris, sometimes called Palaestina III.[18] The Arabic word for Palestine is Philistine (commonly transcribed in English as Filistin, Filastin, or Falastin).[19] Moshe Sharon writes that when the Arabs took over Greater Syria in the 7th century, place names that were in use by the Byzantine administration before them, generally continued to be used. Hence, he traces the emergence of the Arabic form Filastin to this adoption, with Arabic inflection, of Roman and Hebrew (Semitic) names.[7] Jacob Lassner and Selwyn Ilan Troen offer a different view, writing that Jund Filastin, the full name for the administrative province under the rule of the Arab caliphates, was traced by Muslim geographers back to the Philistines of the Bible.[20] The use of the name "Palestine" in English became more common after the European renaissance.[21] The name was not used in Ottoman times (1517–1917). Most of Christian Europe referred to the area as the Holy Land. It was officially revived by the British after the fall of the Ottoman Empire and applied to the territory that was placed under British Mandate. Some other terms that have been used to refer to all or part of this land include Canaan, Greater Israel, Greater Syria, the Holy Land, Iudaea Province, Judea,[22] Israel, "Israel HaShlema", Kingdom of Israel, Kingdom of Jerusalem, Land of Israel (Eretz Yisrael or Ha'aretz), Zion, Retenu (Ancient Egyptian), Southern Syria, and Syria Palestina. Boundaries The boundaries of Palestine have varied throughout history.[23][24] Prior to its being named Palestine, Ancient Egyptian texts (c. 14 century BCE) called the entire coastal area along the Mediterranean Sea between modern Egypt and Turkey R-t-n-u (conventionally Retjenu). Retjenu was subdivided into three regions and the southern region, Djahy, shared approximately the same boundaries as Canaan, or modern-day Israel and the Palestinian territories, though including also Syria.[25] Scholars disagree as to whether the archaeological evidence supports the biblical story of there having been a Kingdom of Israel of the United Monarchy that reigned from Jerusalem, as the archaeological evidence is both rare and disputed.[26][27] For those who do interpret the archaeological evidence positively in this regard, it is thought to have ruled some time during Iron Age I (1200 - 1000 BCE) over an area approximating modern-day Israel and the Palestinian territories, extending farther westward and northward to cover much (but not all) of the greater Land of Israel.[26][27] Philistia, the Philistine confederation, emerged circa 1185 BCE and comprised five city states: Gaza, Ashkelon, Ashdod on the coast and Ekron, and Gath inland.[12] Its northern border was the Yarkon River, the southern border extending to Wadi Gaza, its western border the Mediterranean Sea, with no fixed border to the east.[10] By 722 BCE, Philistia had been subsumed by the Assyrian Empire, with the Philistines becoming 'part and parcel of the local population,' prospering under Assyrian rule during the 7th century despite occasional rebellions against their overlords.[12][28][29] In 604 BCE, when Assyrian troops commanded by the Babylonian empire carried off significant numbers of the population into slavery, the distinctly Philistine character of the coastal cities dwindled away, and the history of the Philistines as a distinct people effectively ended.[12][28][30] The boundaries of the area and the ethnic nature of the people referred to by Herodotus in the 5th century BCE as Palaestina vary according to context. Sometimes, he uses it to refer to the coast north of Mount Carmel. Elsewhere, distinguishing the Syrians in Palestine from the Phoenicians, he refers to their land as extending down all the coast from Phoenicia to Egypt.[31] Josephus used the name Παλαιστινη only for the smaller coastal area, Philistia.[32] Pliny, writing in Latin in the 1st century CE, describes a region of Syria that was "formerly called Palaestina" among the areas of the Eastern Mediterranean.[33] Since the Byzantine Period, the Byzantine borders of Palaestina (I and II, also known as Palaestina Prima, "First Palestine", and Palaestina Secunda, "Second Palestine"), have served as a name for the geographic area between the Jordan River and the Mediterranean Sea. Under Arab rule, Filastin (or Jund Filastin) was used administratively to refer to what was under the Byzantines Palaestina Secunda (comprising Judaea and Samaria), while Palaestina Prima (comprising the Galilee region) was renamed Urdunn ("Jordan" or Jund al-Urdunn).[7] The Zionist Organization provided their definition concerning the boundaries of Palestine in a statement to the Paris Peace Conference in 1919; it also includes a statement about the importance of water resources that the designated area includes.[34][35] On the basis of a League of Nations mandate, the British administered Palestine after World War I, promising to establish a Jewish homeland therein.[36] The original British Mandate included what is now Israel, the West Bank (of the Jordan), and trans-Jordan (the present kingdom of Jordan),although the latter was disattached by an administrative decision of the British in 1922.[37] To the Palestinian people who view Palestine as their homeland, its boundaries are those of the British Mandate excluding the Transjordan, as described in the Palestinian National Charter.[38] Additional extrabiblical references An archaeological textual reference concerning the territory of Palestine is thought to have been made in the Merneptah Stele, dated c. 1200 BCE, containing a recount of Egyptian king Merneptah's victories in the land of Canaan, mentioning place-names such as Gezer, Ashkelon and Yanoam, along with Israel, which is mentioned using a hieroglyphic determinative that indicates a nomad people, rather than a state.[39] Another famous inscription is that of the Mesha Stele, bearing an inscription by the 9th century BC Moabite King Mesha, discovered in 1868 at Dhiban (biblical "Dibon," capital of Moab) now in Jordan. The Stele is notable because it is thought to be the earliest known reference to the sacred Hebrew name of God – YHWH. It also notable as the most extensive inscription ever recovered that refers to ancient Israel. Biblical texts In the Biblical account, the United Kingdom of Israel and Judah ruled from Jerusalem a vast territory extending far west and north of Palestine for some 120 years. Archaeological evidence for this period is very rare, however, and its implications much disputed.[26][27] The Hebrew Bible calls the region Canaan (כּנען) (Numbers 34:1–12), while the part of it occupied by Israelites is designated Israel (Yisrael). The name "Land of the Hebrews" (ארץ העברים, Eretz Ha-Ivrim) is also found, as well as several poetical names: "land flowing with milk and honey", "land that [God] swore to your fathers to assign to you", "Land of the Lord", and the "Promised Land". The Land of Canaan is given a precise description in (Numbers 34:1) as including all of Lebanon, as well (Joshua 13:5). The wide area appears to have been the home of several small nations such as the Canaanites, Hebrews, Hittites, Amorrhites, Pherezites, Hevites and Jebusites. According to Hebrew tradition, the land of Canaan is part of the land given to the descendants of Abraham, which extends from the "river of Egypt" to the Euphrates River (Genesis 15:18) – some identify the river of Egypt with the Nile, others believe it to be a wadi in northern Sinai, cf. Numbers 34:5; Joshua 15:3-4; Joshua 15:47; 1 Kings 8:65; 2 Kings 24:7. In Exodus 13:17, "And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt." The events of the Four Gospels of the Christian Bible take place almost entirely in this country, which in Christian tradition thereafter became known as The Holy Land. In the Qur'an, the term الأرض المقدسة (Al-Ard Al-Muqaddasah, English: "Holy Land") is mentioned at least seven times, once when Moses proclaims to the Children of Israel: "O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin." (Surah 5:21) History Main articles: History of Palestine and History of Israel Islamic period (630–1918 CE) The Islamic prophet Muhammad established a new unified political polity in the Arabian peninsula at the beginning of the seventh century. The subsequent Rashidun and Umayyad Caliphates saw a century of rapid expansion of Arab power well beyond the Arabian peninsula in the form of a vast Muslim Arab Empire. In the 630s this empire conquered Palestine and it remained under the control of Islamic Empires for most of the next 1300 years. Arab Caliphate rule (638–1099 CE) In 638 CE, following the Siege of Jerusalem, the Caliph Omar Ibn al-Khattab and Safforonius, the Patriarch of Jerusalem, signed Al-Uhda al-'Omariyya (The Umariyya Covenant), an agreement that stipulated the rights and obligations of all non-Muslims in Palestine.[95] Christians and Jews where considered People of the Book, enjoyed some protection but had to pay a special poll tax called jizyah ("tribute"). During the early years of Muslim control of the city, a small permanent Jewish population returned to Jerusalem after a 500-year absence.[100] Omar Ibn al-Khattab was the first conqueror of Jerusalem to enter the city on foot, and when visiting the site that now houses the Haram al-Sharif, he declared it a sacred place of prayer.[101][102] Cities that accepted the new rulers, as recorded in registrars from the time, were: Jerusalem, Nablus, Jenin, Acre, Tiberias, Bisan, Caesarea, Lajjun, Lydd, Jaffa, Imwas, Beit Jibrin, Gaza, Rafah, Hebron, Yubna, Haifa, Safed and Ashkelon.[103] Ottoman rule (1516–1831 CE) After the Ottoman conquest, the name "Palestine" disappeared as the official name of an administrative unit, as the Turks often called their (sub)provinces after the capital. Following its 1516 incorporation in the Ottoman Empire, it was part of the vilayet (province) of Damascus-Syria until 1660. It then became part of the vilayet of Saida (Sidon), briefly interrupted by the 7 March 1799 – July 1799 French occupation of Jaffa, Haifa, and Caesarea. During the Siege of Acre in 1799, Napoleon prepared a proclamation declaring a Jewish state in Palestine. Egyptian rule (1831–1841) On 10 May 1832 the territories of Bilad ash-Sham, which include modern Syria, Jordan, Lebanon, and Palestine were conquered and annexed by Muhammad Ali's expansionist Egypt (nominally still Ottoman) in the 1831 Egyptian-Ottoman War. Britain sent the navy to shell Beirut and an Anglo-Ottoman expeditionary force landed, causing local uprisings against the Egyptian occupiers. A British naval squadron anchored off Alexandria. The Egyptian army retreated to Egypt. Muhammad Ali signed the Treaty of 1841. Britain returned control of the Levant to the Ottomans. Ottoman rule (1841–1917) In the reorganisation of 1873, which established the administrative boundaries that remained in place until 1914, Palestine was split between three major administrative units. The northern part, above a line connecting Jaffa to north Jericho and the Jordan, was assigned to the vilayet of Beirut, subdivided into the sanjaks (districts) of Acre, Beirut and Nablus. The southern part, from Jaffa downwards, was part of the special district of Jerusalem. Its southern boundaries were unclear but petered out in the eastern Sinai Peninsula and northern Negev Desert. Most of the central and southern Negev was assigned to the wilayet of Hijaz, which also included the Sinai Peninsula and the western part of Arabia.[131] Nonetheless, the old name remained in popular and semi-official use. Many examples of its usage in the 16th and 17th centuries have survived.[132] During the 19th century, the Ottoman Government employed the term Ardh-u Filistin (the 'Land of Palestine') in official correspondence, meaning for all intents and purposes the area to the west of the River Jordan which became 'Palestine' under the British in 1922.[133] However, the Ottomans regarded "Palestine" as an abstract description of a general region but not as a specific administrative unit with clearly defined borders. This meant that they did not consistently apply the name to a clearly defined area.[131] Ottoman court records, for instance, used the term to describe a geographical area that did not include the sanjaks of Jerusalem, Hebron and Nablus, although these had certainly been part of historical Palestine.[134][135] Amongst the educated Arab public, Filastin was a common concept, referring either to the whole of Palestine or to the Jerusalem sanjak alone[136] or just to the area around Ramle.[137] The end of the 19th century saw the beginning of Zionist immigration. The "First Aliyah" was the first modern widespread wave of Zionist aliyah. Jews who migrated to Palestine in this wave came mostly from Eastern Europe and from Yemen. This wave of aliyah began in 1881–82 and lasted until 1903.[138] An estimated 25,000[139]–35,000[140] Jews immigrated during the First Aliyah. The First Aliyah laid the cornerstone for Jewish settlement in Israel and created several settlements such as Rishon LeZion, Rosh Pina, Zikhron Ya'aqov and Gedera. The "Second Aliyah" took place between 1904 and 1914, during which approximately 40,000 Jews immigrated, mostly from Russia and Poland,[141] and some from Yemen. The Second Aliyah immigrants were primarily idealists, inspired by the revolutionary ideals then sweeping the Russian Empire who sought to create a communal agricultural settlement system in Palestine. They thus founded the kibbutz movement. The first kibbutz, Degania, was founded in 1909. Tel Aviv was founded at that time, though its founders were not necessarily from the new immigrants. The Second Aliyah is largely credited with the Revival of the Hebrew language and establishing it as the standard language for Jews in Israel. Eliezer Ben-Yehuda contributed to the creation of the first modern Hebrew dictionary. Although he was an immigrant of the First Aliyah, his work mostly bore fruit during the second. Ottoman rule over the eastern Mediterranean lasted until World War I when the Ottomans sided with the German Empire and the Central Powers. During World War I, the Ottomans were driven from much of the region by the British Empire during the dissolution of the Ottoman Empire. 20th century In common usage up to World War I, "Palestine" was used either to describe the Consular jurisdictions of the Western Powers[142] or for a region that extended in the north-south direction typically from Rafah (south-east of Gaza) to the Litani River (now in Lebanon). The western boundary was the sea, and the eastern boundary was the poorly-defined place where the Syrian desert began. In various European sources, the eastern boundary was placed anywhere from the Jordan River to slightly east of Amman. The Negev Desert was not included.[143] For 400 years foreigners enjoyed extraterritorial rights under the terms of the Capitulations of the Ottoman Empire. One American diplomat wrote that "Extraordinary privileges and immunities had become so embodied in successive treaties between the great Christian Powers and the Sublime Porte that for most intents and purposes many nationalities in the Ottoman empire formed a state within the state".[144] The Consuls were originally magistrates who tried cases involving their own citizens in foreign territories. While the jurisdictions in the secular states of Europe had become territorial, the Ottomans perpetuated the legal system they inherited from the Byzantine Empire. The law in many matters was personal, not territorial, and the individual citizen carried his nation's law with him wherever he went.[145] Capitulatory law applied to foreigners in Palestine. Only Consular Courts of the State of the foreigners concerned were competent to try them. That was true, not only in cases involving personal status, but also in criminal and commercial matters.[146] According to American Ambassador Morgenthau, Turkey had never been an independent sovereignty.[147] The Western Powers had their own courts, marshals, colonies, schools, postal systems, religious institutions, and prisons. The Consuls also extended protections to large communities of Jewish protégés who had settled in Palestine.[148] The Moslem, Christian, and Jewish communities of Palestine were allowed to exercise jurisdiction over their own members according to charters granted to them. For centuries the Jews and Christians had enjoyed a large degree of communal autonomy in matters of worship, jurisdiction over personal status, taxes, and in managing their schools and charitable institutions. In the 19th century those rights were formally recognized as part of the Tanzimat reforms and when the communities were placed under the protection of European public law.[149][150] Under the Sykes–Picot Agreement of 1916, it was envisioned that most of Palestine, when freed from Ottoman control, would become an international zone not under direct French or British colonial control. Shortly thereafter, British foreign minister Arthur Balfour issued the Balfour Declaration of 1917, which promised to establish a Jewish national home in Palestine.[151] The British-led Egyptian Expeditionary Force, commanded by Edmund Allenby, captured Jerusalem on 9 December 1917 and occupied the whole of the Levant following the defeat of Turkish forces in Palestine at the Battle of Megiddo in September 1918 and the capitulation of Turkey on 31 October.[152] British Mandate (1920–1948) Main article: Mandate Palestine Following the First World War and the occupation of the region by the British, the principal Allied and associated powers drafted the Mandate which was formally approved by the League of Nations in 1922. Great Britain administered Palestine on behalf of the League of Nations between 1920 and 1948, a period referred to as the "British Mandate." Two states were established within the boundaries of the Mandate territory, Palestine and Transjordan.[153][154] - The preamble of the mandate declared: "Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favor of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."[155] Not all were satisfied with the mandate. Some of the Arabs felt that Britain was violating the McMahon-Hussein Correspondence and the understanding of the Arab Revolt. Some wanted a unification with Syria: In February 1919 several Moslem and Christian groups from Jaffa and Jerusalem met and adopted a platform which endorsed unity with Syria and opposition to Zionism (this is sometimes called the First Palestinian National Congress). A letter was sent to Damascus authorizing Faisal to represent the Arabs of Palestine at the Paris Peace Conference. In May 1919 a Syrian National Congress was held in Damascus, and a Palestinian delegation attended its sessions.[156] In April 1920 violent Arab disturbances against the Jews in Jerusalem occurred which became to be known as the 1920 Palestine riots. The riots followed rising tensions in Arab-Jewish relations over the implications of Zionist immigration. The British military administration's erratic response failed to contain the rioting, which continued for four days. As a result of the events, trust between the British, Jews, and Arabs eroded. One consequence was that the Jewish community increased moves towards an autonomous infrastructure and security apparatus parallel to that of the British administration. In April 1920 the Allied Supreme Council (the United States, Great Britain, France, Italy and Japan) met at Sanremo and formal decisions were taken on the allocation of mandate territories. The United Kingdom obtained a mandate for Palestine and France obtained a mandate for Syria. The boundaries of the mandates and the conditions under which they were to be held were not decided. The Zionist Organization's representative at Sanremo, Chaim Weizmann, subsequently reported to his colleagues in London: There are still important details outstanding, such as the actual terms of the mandate and the question of the boundaries in Palestine. There is the delimitation of the boundary between French Syria and Palestine, which will constitute the northern frontier and the eastern line of demarcation, adjoining Arab Syria. The latter is not likely to be fixed until the Emir Feisal attends the Peace Conference, probably in Paris.[157] The purported objective of the League of Nations Mandate system was to administer parts of the defunct Ottoman Empire, which had been in control of the Middle East since the 16th century, "until such time as they are able to stand alone."[158] In July 1920, the French drove Faisal bin Husayn from Damascus ending his already negligible control over the region of Transjordan, where local chiefs traditionally resisted any central authority. The sheikhs, who had earlier pledged their loyalty to the Sharif of Mecca, asked the British to undertake the region's administration. Herbert Samuel asked for the extension of the Palestine government's authority to Transjordan, but at meetings in Cairo and Jerusalem between Winston Churchill and Emir Abdullah in March 1921 it was agreed that Abdullah would administer the territory (initially for six months only) on behalf of the Palestine administration. In the summer of 1921 Transjordan was included within the Mandate, but excluded from the provisions for a Jewish National Home.[159] On 24 July 1922 the League of Nations approved the terms of the British Mandate over Palestine and Transjordan. On 16 September the League formally approved a memorandum from Lord Balfour confirming the exemption of Transjordan from the clauses of the mandate concerning the creation of a Jewish national home and from the mandate's responsibility to facilitate Jewish immigration and land settlement.[160] With Transjordan coming under the administration of the British Mandate, the mandate's collective territory became constituted of 23% Palestine and 77% Transjordan. The Mandate for Palestine, while specifying actions in support of Jewish immigration and political status, stated, in Article 25, that in the territory to the east of the Jordan River, Britain could 'postpone or withhold' those articles of the Mandate concerning a Jewish National Home. Transjordan was a very sparsely populated region (especially in comparison with Palestine proper) due to its relatively limited resources and largely desert environment. In 1923 an agreement between the United Kingdom and France established the border between the British Mandate of Palestine and the French Mandate of Syria. The British handed over the southern Golan Heights to the French in return for the northern Jordan Valley. The border was re-drawn so that both sides of the Jordan River and the whole of the Sea of Galilee, including a 10-metre wide strip along the northeastern shore, were made a part of Palestine[161] with the provisons that Syria have fishing and navigation rights in the Lake.[162] The Palestine Exploration Fund published surveys and maps of Western Palestine (aka Cisjordan) starting in the mid-19th century. Even before the Mandate came into legal effect in 1923 (text), British terminology sometimes used '"Palestine" for the part west of the Jordan River and "Trans-Jordan" (or Transjordania) for the part east of the Jordan River.[163][164] The first reference to the Palestinians, without qualifying them as Arabs, is to be found in a document of the Permanent Executive Committee, composed of Muslims and Christians, presenting a series of formal complaints to the British authorities on 26 July 1928.[165] Infrastructure and development Between 1922 and 1947, the annual growth rate of the Jewish sector of the economy was 13.2%, mainly due to immigration and foreign capital, while that of the Arab was 6.5%. Per capita, these figures were 4.8% and 3.6% respectively. By 1936, the Jewish sector had eclipsed the Arab one, and Jewish individuals earned 2.6 times as much as Arabs. In terms of human capital, there was a huge difference. For instance, the literacy rates in 1932 were 86% for the Jews against 22% for the Arabs, but Arab literacy was steadily increasing.[166] Under the British Mandate, the country developed economically and culturally. In 1919 the Jewish community founded a centralized Hebrew school system, and the following year established the Assembly of Representatives, the Jewish National Council and the Histadrut labor federation. The Technion university was founded in 1924, and the Hebrew University of Jerusalem in 1925.[167] As for Arab institutions, the office of “Mufti of Jerusalem”, traditionally limited in authority and geographical scope, was refashioned by the British into that of “Grand Mufti of Palestine”. Furthermore, a Supreme Muslim Council (SMC) was established and given various duties, such as the administration of religious endowments and the appointment of religious judges and local muftis. During the revolt (see below) the Arab Higher Committee was established as the central political organ of the Arab community of Palestine. During the Mandate period, Many factories were established and roads and railroads were built throughout the country. The Jordan River was harnessed for production of electric power and the Dead Sea was tapped for minerals – potash and bromine. 1936–1939 Arab revolt in Palestine Main article: 1936–1939 Arab revolt in Palestine Sparked off by the death of Shaykh Izz ad-Din al-Qassam at the hands of the British police near Jenin in November 1935, in the years 1936–1939 the Arabs participated in an uprising and protest against British rule and against mass Jewish Immigration. The revolt manifested in a strike and armed insurrection started sporadically, becoming more organized with time. Attacks were mainly directed at British strategic installation such as the Trans Arabian Pipeline (TAP) and railways, and to a lesser extent against Jewish settlements, secluded Jewish neighborhoods in the mixed cities, and Jews, both individually and in groups. Violence abated for about a year while the Peel Commission deliberated and eventually recommended partition of Palestine. With the rejection of this proposal, the revolt resumed during the autumn of 1937. Violence continued throughout 1938 and eventually petered out in 1939. The British responded to the violence by greatly expanding their military forces and clamping down on Arab dissent. "Administrative detention" (imprisonment without charges or trial), curfews, and house demolitions were among British practices during this period. More than 120 Arabs were sentenced to death and about 40 hanged. The main Arab leaders were arrested or expelled. The Haganah (Hebrew for "defense"), an illegal Jewish paramilitary organization, actively supported British efforts to quell the insurgency, which reached 10,000 Arab fighters at their peak during the summer and fall of 1938. Although the British administration didn't officially recognize the Haganah, the British security forces cooperated with it by forming the Jewish Settlement Police and Special Night Squads.[168] A terrorist splinter group of the Haganah, called the Irgun (or Etzel)[169] adopted a policy of violent retaliation against Arabs for attacks on Jews.[170] At a meeting in Alexandria in July 1937 between Jabotinsky and Irgun commander Col. Robert Bitker and chief-of-staff Moshe Rosenberg, the need for indiscriminate retaliation due to the difficulty of limiting operations to only the "guilty" was explained. The Irgun launched attacks against public gathering places such as markets and cafes.[171] The revolt did not achieve its goals, although it is "credited with signifying the birth of the Arab Palestinian identity.".[172] It is generally credited with forcing the issuance of the White Paper of 1939 which renounced Britain's intent of creating a Jewish National Home in Palestine, as proclaimed in the 1917 Balfour Declaration. Another outcome of the hostilities was the partial disengagement of the Jewish and Arab economies in Palestine, which were more or less intertwined until that time. For example, whereas the Jewish city of Tel Aviv previously relied on the nearby Arab seaport of Jaffa, hostilities dictated the construction of a separate Jewish-run seaport for Tel-Aviv. World War II and Palestine When the Second World War broke out, the Jewish population sided with Britain. David Ben Gurion, head of the Jewish Agency, defined the policy with what became a famous motto: "We will fight the war as if there were no White Paper, and we will fight the White Paper as if there were no war." While this represented the Jewish population as a whole, there were exceptions (see below). As in most of the Arab world, there was no unanimity amongst the Palestinian Arabs as to their position regarding the combatants in World War II. A number of leaders and public figures saw an Axis victory as the likely outcome and a way of securing Palestine back from the Zionists and the British. Mohammad Amin al-Husayni, Grand Mufti of Jerusalem, spent the rest of the war in Nazi Germany and the occupied areas, in particular encouraging Muslim Bosniaks to join the Waffen SS in German-conquered Bosnia. About 6,000 Palestinian Arabs and 30,000 Palestinian Jews joined the British forces. On 10 June 1940, Italy declared war on the British Commonwealth and sided with Germany. Within a month, the Italians attacked Palestine from the air, bombing Tel Aviv and Haifa.[173] In 1942, there was a period of anxiety for the Yishuv, when the forces of German General Erwin Rommel advanced east in North Africa towards the Suez Canal and there was fear that they would conquer Palestine. This period was referred to as the two hundred days of anxiety. This event was the direct cause for the founding, with British support, of the Palmach[174]—a highly-trained regular unit belonging to Haganah (which was mostly made up of reserve troops). On 3 July 1944, the British government consented to the establishment of a Jewish Brigade with hand-picked Jewish and also non-Jewish senior officers. The brigade fought in Europe, most notably against the Germans in Italy from March 1945 until the end of the war in May 1945. Members of the Brigade played a key role in the Berihah's efforts to help Jews escape Europe for Palestine. Later, veterans of the Jewish Brigade became key participants of the new State of Israel's Israel Defense Force. Starting in 1939 and throughout the war and the Holocaust, the British reduced the number of immigrants allowed into Palestine, following the publication of the MacDonald White Paper. Once the 15,000 annual quota was exceeded, Jews fleeing Nazi persecution were placed in detention camps or deported to places such as Mauritius.[175] In 1944 Menachem Begin assumed the Irgun's leadership, determined to force the British government to remove its troops entirely from Palestine. Citing that the British had reneged on their original promise of the Balfour Declaration, and that the White Paper of 1939 restricting Jewish immigration was an escalation of their pro-Arab policy, he decided to break with the Haganah. Soon after he assumed command, a formal 'Declaration of Revolt' was publicized, and armed attacks against British forces were initiated. Lehi, another splinter group, opposed cessation of operations against the British authorities all along. The Jewish Agency which opposed those actions and the challenge to its role as government in preparation responded with "The Hunting Season" – severe actions against supporters of the Irgun and Lehi, including turning them over to the British. The country developed economically during the war, with increased industrial and agricultural outputs and the period was considered an `economic Boom'. In terms of Arab-Jewish relations, these were relatively quiet times.[176] End of the British Mandate 1945–1948 Main article: British–Zionist conflict In the years following World War II, Britain's control over Palestine became increasingly tenuous. This was caused by a combination of factors, including: World public opinion turned against Britain as a result of the British policy of preventing Holocaust survivors from reaching Palestine, sending them instead to Cyprus internment camps, or even back to Germany, as in the case of Exodus 1947. The costs of maintaining an army of over 100,000 men in Palestine weighed heavily on a British economy suffering from post-war depression, and was another cause for British public opinion to demand an end to the Mandate.[177] Rapid deterioration due to the actions of the Jewish paramilitary organizations (Hagana, Irgun and Lehi), involving attacks on strategic installations (by all three) as well as on British forces and officials (by the Irgun and Lehi). This caused severe damage to British morale and prestige, as well as increasing opposition to the mandate in Britain itself, public opinion demanding to "bring the boys home".[178] US Congress was delaying a loan necessary to prevent British bankruptcy. The delays were in response to the British refusal to fulfill a promise given to Truman that 100,000 Holocaust survivors would be allowed to emigrate to Palestine.[citation needed] In early 1947 the British Government announced their desire to terminate the Mandate, and asked the United Nations General Assembly to make recommendations regarding the future of the country.[179] The British Administration declined to accept the responsibility for implementing any solution that wasn't acceptable to both the Jewish and the Arab communities, or to allow other authorities to take over responsibility for public security prior to the termination of its mandate on 15 May 1948.[180] UN partition and the 1948 Palestine War Main articles: United Nations Partition Plan for Palestine and 1948 Palestine War On 29 November 1947, the United Nations General Assembly voted 33 to 13 with 10 abstentions, in favour of a plan to partition the territory into separate Jewish and Arab states, under economic union, with the Greater Jerusalem area (encompassing Bethlehem) coming under international control. Zionist leaders (including the Jewish Agency), accepted the plan, while Palestinian Arab leaders rejected it and all independent Muslim and Arab states voted against it.[181][182][183] Almost immediately, sectarian violence erupted and spread, killing hundreds of Arabs, Jews and British over the ensuing months. The rapid evolution of events precipitated into a Civil War. Arab volunteers of the Arab Liberation Army entered Palestine to fight with the Palestinians, but the April-May offensive of Yishuv's forces crushed the Arabs and Palestinian society collapsed. Some 300,000 to 350,000 Palestinians caught up in the turmoil fled or were driven from their homes. On 14 May, the Jewish Agency declared the independence of the state of Israel. The neighbouring Arab state intervened to prevent the partition and support the Palestinian Arab population. While Transjordan took control of territory designated for the future Arab State, Syrian, Iraqi and Egyptian expeditionary forces attacked Israel without success. The most intensive battles were waged between the Jordanian and Israeli forces over the control of Jerusalem. On June 11, a truce was accepted by all parties. Israel used the lull to undertake a large-scale reinforcement of its army. In a series of military operations, it then conquered the whole of the Galilee region, both the Lydda and Ramle areas, and the Negev. It also managed to secure, in the Battles of Latrun, a road linking Jerusalem to Israel. In this phase, 350,000 more Arab Palestinians fled or were expelled from the conquered areas. During the first 6 months of 1949, negotiations between the belligerents came to terms over armistice lines that delimited Israel's borders. On the other side, no Palestinian Arab state was founded: Jordan annexed the Arab territories of the Mandatory regions of Samaria and Judea (today known as the West Bank), as well as East Jerusalem, while the Gaza strip came under Egyptian administration. The New Historians, like Avi Shlaim, hold that there was an unwritten secret agreement between King Abdullah of Transjordan and Israeli authorities to partition the territory between themselves, and that this translated into each side limiting their objectives and exercising mutual restraint during the 1948 war.[184] 1948 to current times On the same day that the State of Israel was announced, the Arab League announced that it would set up a single Arab civil administration throughout Palestine,[185][186] and launched an attack on the new Israeli state. The All-Palestine government was declared in Gaza on 1 October 1948,[187] partly as an Arab League move to limit the influence of Transjordan over the Palestinian issue. The former mufti of Jerusalem, Haj Amin al-Husseini, was appointed as president. The government was recognised by Egypt, Syria, Lebanon, Iraq, Saudi Arabia, and Yemen, but not by Transjordan (later known as Jordan) or any non-Arab country. It was little more than an Egyptian protectorate and had negligible influence or funding. Following the 1948 Arab-Israeli War, the area allocated to the Palestinian Arabs and the international zone of Jerusalem were occupied by Israel and the neighboring Arab states in accordance with the terms of the 1949 Armistice Agreements. Palestinian Arabs living in the Gaza Strip or Egypt were issued with All-Palestine passports until 1959, when Gamal Abdul Nasser, president of Egypt, issued a decree that annulled the All-Palestine government. In addition to the UN-partitioned area allotted to the Jewish state, Israel captured and incorporated [citation needed]a further 26% of the Mandate territory (namely of the territory to the west of the Jordan river). Jordan captured and annexed about 21% of the Mandate territory, which it referred to as the West Bank (to differentiate it from the newly-named East Bank – the original Transjordan). Jerusalem was divided, with Jordan taking the eastern parts, including the Old City, and Israel taking the western parts. The Gaza Strip was captured by Egypt. In addition, Syria held on to small slivers of Mandate territory to the south and east of the Sea of Galilee, which had been allocated in the UN partition plan to the Jewish state. For a description of the massive population movements, Arab and Jewish, at the time of the 1948 war and over the following decades, see Palestinian exodus and Jewish exodus from Arab lands. In the course of the Six Day War in June 1967, Israel captured the West Bank (including East Jerusalem) from Jordan and the Gaza Strip from Egypt. From the 1960s onward, the term "Palestine" was regularly used in political contexts. The Palestine Liberation Organization has enjoyed status as a non-member observer at the United Nations since 1974, and continues to represent "Palestine" there.[188] According to the CIA World Factbook,[189][190][191] of the ten million people living between Jordan and the Mediterranean Sea, about five million (49%) identify as Palestinian, Arab, Bedouin and/or Druze. One million of those are citizens of Israel. The other four million are residents of the West Bank and Gaza, which are under the jurisdiction of the Palestinian National Authority, which was formed in 1994, pursuant to the Oslo Accords. In the West Bank, 360,000[citation needed] Israelis have settled in a hundred scattered new towns and settlements with connecting corridors. The 2.5 million[citation needed] West Bank Palestinians live primarily in four blocs centered in Hebron, Ramallah, Nablus, and Jericho. In 2005, Israel withdrew its army and all the Israeli settlers were evacuated from the Gaza Strip, in keeping with Ariel Sharon's plan for unilateral disengagement, and control over the area was transferred to the Palestinian Authority. However, due to the Hamas-Fatah conflict, the Gaza Strip has been in control of Hamas since 2006. Demographics Main article: Demographics of Palestine Early demographics Estimating the population of Palestine in antiquity relies on two methods – censuses and writings made at the times, and the scientific method based on excavations and statistical methods that consider the number of settlements at the particular age, area of each settlement, density factor for each settlement. According to Magen Broshi, an Israeli archaeologist "... the population of Palestine in antiquity did not exceed a million persons. It can also be shown, moreover, that this was more or less the size of the population in the peak period—the late Byzantine period, around AD 600"[192] Similarly, a study by Yigal Shiloh of The Hebrew University suggests that the population of Palestine in the Iron Age could have never exceeded a million. He writes: "... the population of the country in the Roman-Byzantine period greatly exceeded that in the Iron Age...If we accept Broshi's population estimates, which appear to be confirmed by the results of recent research, it follows that the estimates for the population during the Iron Age must be set at a lower figure."[193] Demographics in the late Ottoman and British Mandate periods In the middle of the first century of the Ottoman rule, i.e. 1550 CE, Bernard Lewis in a study of Ottoman registers of the early Ottoman Rule of Palestine reports:[194] From the mass of detail in the registers, it is possible to extract something like a general picture of the economic life of the country in that period. Out of a total population of about 300,000 souls, between a fifth and a quarter lived in the six towns of Jerusalem, Gaza, Safed, Nablus, Ramle, and Hebron. The remainder consisted mainly of peasants, living in villages of varying size, and engaged in agriculture. Their main food-crops were wheat and barley in that order, supplemented by leguminous pulses, olives, fruit, and vegetables. In and around most of the towns there was a considerable number of vineyards, orchards, and vegetable gardens. By Volney's estimates in 1785, there were no more than 200,000 people in the country.[195] According to Alexander Scholch, the population of Palestine in 1850 had about 350,000 inhabitants, 30% of whom lived in 13 towns; roughly 85% were Muslims, 11% were Christians and 4% Jews[196] According to Ottoman statistics studied by Justin McCarthy,[197] the population of Palestine in the early 19th century was 350,000, in 1860 it was 411,000 and in 1900 about 600,000 of which 94% were Arabs. In 1914 Palestine had a population of 657,000 Muslim Arabs, 81,000 Christian Arabs, and 59,000 Jews.[198] McCarthy estimates the non-Jewish population of Palestine at 452,789 in 1882, 737,389 in 1914, 725,507 in 1922, 880,746 in 1931 and 1,339,763 in 1946.[199] Official reports In 1920, the League of Nations' Interim Report on the Civil Administration of Palestine stated that there were 700,000 people living in Palestine: Of these 235,000 live in the larger towns, 465,000 in the smaller towns and villages. Four-fifths of the whole population are Moslems. A small proportion of these are Bedouin Arabs; the remainder, although they speak Arabic and are termed Arabs, are largely of mixed race. Some 77,000 of the population are Christians, in large majority belonging to the Orthodox Church, and speaking Arabic. The minority are members of the Latin or of the Uniate Greek Catholic Church, or—a small number—are Protestants. The Jewish element of the population numbers 76,000. Almost all have entered Palestine during the last 40 years. Prior to 1850 there were in the country only a handful of Jews. In the following 30 years a few hundreds came to Palestine. Most of them were animated by religious motives; they came to pray and to die in the Holy Land, and to be buried in its soil. After the persecutions in Russia forty years ago, the movement of the Jews to Palestine assumed larger proportions.[200] By 1948, the population had risen to 1,900,000, of whom 68% were Arabs, and 32% were Jews (UNSCOP report, including bedouin). ebay3465 Condition: Used, Condition: Good used condition. Folding marks. Wear. ( Pls look at scan for accurate AS IS images ), Country/Region of Manufacture: Israel, Country of Manufacture: Israel

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